One day, Maxwell received an unexpected call from an FBI Special Agent. Instead of engaging immediately, he asked for the agent’s name, hung up, and independently verified the FBI’s number. After confirming the agent's identity, he returned the call. The conversation revealed a surprising message: the U.S. government did not consider Maxwell a threat.
"We know who you are and what you're doing," the agent told Maxwell. "For the most part, we like what you talk about. You’re not advocating violence or calling for the overthrow of the government, so we have no reason to view you as dangerous."
The agent elaborated, explaining that while people were hearing Maxwell’s ideas, they weren’t truly listening to them.
“When people start listening to you,” the agent warned, “that’s when we’ll have to reassess, because at that point, you could become politically dangerous.”
For now, however, Maxwell's work was regarded as non-threatening by federal authorities.
Interestingly, the agent noted that Maxwell’s real adversaries would not be government agencies but religious institutions—especially the Christian Church.
“If you ever face serious trouble,” he said, “it will come from the Church, most likely the Catholic Church. They’re the biggest organized criminal syndicate in the world—and we know it.”
Maxwell’s critiques of Christianity, both Protestant and Catholic, highlight its ties to power and corruption. He claims the Church is controlled by sophisticated criminal networks operating behind the scenes. These networks, he argues, are deeply entwined with global politics, finance, and even illicit activities. He believes concepts like Hell were deliberately created to manipulate and control followers through fear.
The Vatican, Maxwell claims, profits from global donations, including those collected through initiatives like Peter’s Pence. While these funds are ostensibly for charitable purposes, he suggests a portion is funneled into the Church’s vast and shadowy financial operations. He points to these practices as evidence of the Church’s role in global corruption.
The dangers of challenging religious orthodoxy are not hypothetical. As an example, the author of this article - TASKEINC - will make reference to Bishop Carlton Pearson, a once-prominent African American televangelist. Pearson was excommunicated after embracing universal salvation, the belief that all people, regardless of faith, are granted God’s grace. His shift in theology began after a profound dream inspired by the horrors of the Rwandan genocide.
Maxwell has been warned repeatedly to tread carefully. The FBI agent cautioned him that criticizing the Church’s power could provoke retaliation. “If you keep messing around with the Church, they’re going to see you as a threat to their global enterprise,” the agent said, emphasizing the risks of challenging such a deeply entrenched institution.
Maxwell’s encounters with intelligence agencies extend beyond the FBI. A Mossad agent once approached him, acknowledging his work but dismissing him as a threat.
“We know all about you,” the agent said, “but there’s nothing we can do because you’re not inciting violence. As long as you’re only talking, our hands are tied.”
Despite this, the agent hinted at potential repercussions if Maxwell undermined Jewish religion or values. Any such actions, he implied, could have political ramifications for Israel. Similarly, the Catholic Church, with its global influence, could take more drastic measures if Maxwell’s work began to jeopardize its authority.
Jordan Maxwell remains undeterred, fully aware of the risks his research entails. His explorations into the intersections of religion, power, and corruption continue to challenge established institutions, even as they keep a watchful eye on his every move.
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